Barry Nussbaum: Hello and welcome to ATP Report, I’m Barry Nussbaum. Our very special guest today and friend of ATP, Dr. Bill Warner. You may know Dr. Bill from his many videos or books explaining Islam in English to Americans so we can understand what the philosophy is, what the religion means, and how it impacts us here in America. It’s an honor to have you back, Dr. Bill.
Dr. Bill Warner: I’m always glad to be given an audience on my favorite subject, which is political Islam. And so I’m having fun here.
Barry Nussbaum: We’ll start with that. The Black Lives Matter movement is on the news, and it’s pretty much all of the news 24/7 in the mainstream media. We’ve talked before about the most prominent hater of many things, white and certainly all things Jewish, Minister Farrakhan. Today, let’s tie the marriage knot together between Farrakhan’s Nation of Islam and the Black Lives Matter movement, both are anti-Semitic, both don’t like Jews, and both are anti-Israel. What are your thoughts?
Dr. Bill Warner: There’s a strong relationship between blacks and Islam, and we probably ought to explore this a little bit because people need to understand it.
Barry Nussbaum: Yeah, let’s do that.
Dr. Bill Warner: When Muslims speak to blacks, particularly black Americans, what they say is Christianity is the religion of the white man. Islam is a religion of the black man. So that’s their opening card. What’s interesting is that when I taught for eight years in a black university, I discovered that the most emotionally charged word was not the N-word, but the word slave. That cut deeper, the N-word just made them angry, but the word slave, you could say there’s a strength that went out of them. And so, therefore, I asked myself the question, why? The history of the black man and Islam starts with Mohammed. Mohammed had black slaves, and his wife had a black slave, Maria, I think her name was. I mean, he had black slaves, and he would also have white slaves. He had pagan slaves, Jewish slaves, Christian slaves. So he was a fair man in that sense, that he enslaved everyone who didn’t believe in Islam. And by the way, you cannot enslave a Muslim according to the rules of Islam. Now, of course, it happens, but we won’t dwell on that now. So Mohammed has all kinds of slaves, including black ones. Now, interestingly enough, we know this from some of the Hadith, which are the traditions of Mohammed. Some of these black slaves were castrated because it turns out that it was a tradition of the Muslims, that the Africans that came as slaves, into Saudi Arabia were castrated. And they were castrated in a peculiar way, not just the testicles, but also the penis. This may be more information than you want, but we’re talking about the subject. So let’s fill it out. What’s interesting is that traditionally the guards at the mosque in Medina had always been castrated, black slaves. I don’t know if that still goes on today or not, but what I’m trying to say is that this is the start of Islam’s relationship with the black man. Now, there’s only one word for a black man, and the same word is used for a slave, the black slave. It’s very interesting. To my knowledge, I’m the first scholar who sat down and said, how many Arabic words are there that are involved in slavery? And I think that one number is forty-six separate Arabic words. They go into fine detail, I’m told. I don’t know this to be true, but snow has many names in the Inuit language. They have many words for it because snow is very important. So when I see that you have a large vocabulary about slaves, for instance, let’s take about “Abd” is the word for African. It’s also the word for a black slave. There’s only one word, and it serves two functions. So this leads us to believe that there is a place in Islam for the black man, but it turned out to be a slave position. Now, we can go into greater detail, but let me say this: every slave that came to North America and South America went through the hands of a Muslim slave trader. So, therefore, Islam is greatly involved in the slavery of the black man. We talked in an earlier session we did about how the rabbis did not want to know the truth about Islam. Well, the same is enormously true about blacks who do not want to know the history of Islam in Africa. So there is a long history there. But black Americans do not understand real history at all. And it’s almost impossible to tell them this. They simply won’t listen. So, therefore, we have the relationship between Mohammed, which means Islam and the black man.
Barry Nussbaum: Got it. As the number of Americans running for Congress that happened to follow Mohammed is increasing, will the anti-Semitism we hear in the Congress from the two most prominent skewers of Jew-hatred, Ilhan Omar, and Rashida Tlaib, do you expect that to increase if any more get elected?
Dr. Bill Warner: Yes. It’s a short answer, but it’s a direct answer. You’ve touched on something very interesting. Islam has always planned to invade America across a broad cultural front. This is a civilizational war. It’s not like a hot war with bombs and bullets. We can win that kind of war easily. But this is a civilizational war. And so we have the problem of what are we going to do about it? What we need to do about it is to learn who the enemy is. And that’s always my philosophy. I’m an educator, and I try to teach people what the facts of the matter are.
Barry Nussbaum: Well, let’s talk about what you just touched on, which is jihad by immigration. It’s happened throughout Europe. It’s happening every day. We’ve done shows with prominent people, for example, in Great Britain, where they say the civilization and culture have been dramatically altered, probably permanently. In France, there are no go zones for the police, fire, and other civil employees of the state, because those places are self-administered Islamic. There’s no assimilation there. They have imported their culture and their violence. Do you expect that to happen here? Does that seem to be the goal?
Dr. Bill Warner: Let’s talk about how important immigration is to Islam. The calendar that we use now is based on the story of Christ, but on the Islamic calendar, its zero date is not when the Koran was first revealed. It’s not when Mohammed was born. It’s when Mohammed immigrated from Mecca to Medina. Why is this? Because when he went to Medina, he changed. He became not just a preacher of religion, but he became a politician and a jihadist. What’s important is that this was when he became successful. When he left Mecca, he had only about 150 followers, and that was after 13 years of preaching. That’s not a very high return on your time investment. But once he went to Medina, he became a jihadist, and all of a sudden, he now had something with which he could make religion pay. And so he did. So, therefore, the start of the Islamic calendar begins with the migration or Hijrah. And their abbreviation for that is A.H. or after the Hijrah. So that’s what’s important here. It is a critical part of the doctrine of Islam, which is to migrate. And notice what I told you here that’s a lesson. When Islam first comes to your town, they love you, it’s wonderful to be here, and this is a wonderful country, we’re so glad, we’re so happy. Then once they get settled in, it’s the beginning of instant ongoing demands. Then finally they’re completely disconcerted and don’t want to have anything to do with you unless it’s trouble. That’s what we see in Europe. The problem is not Muslims. We are the problem. We want to say, oh, we can all make this work out. The liberals have their own version of it. And the conservatives, by and large, don’t want to hear about it. So, therefore, migration is a critical problem. I’m going to teach you something that a Hindu friend of mine taught me. Demographics are final. There’s no revolution after demographics.
Barry Nussbaum: Well, when you’re outvoted, and the population percentages have flip-flopped, you’re the minority, and you no longer have control. I think that’s what you mean.
Dr. Bill Warner: Yes, I do. And that control will be very ugly. It’s laid out in the doctrine of Islam. That control will be clearly laid out in the Sharia, but people don’t want to know exactly.
Barry Nussbaum: Thanks, Bill, and thank you for joining us today on ATP Report. A special thank you to Dr. Bill Warner. Bill, tell our viewers how they can find you, please.
Dr. Bill Warner: Go to my web site, PoliticalIslam.com. I have videos, I have newsletters, and I have books. And you can also see me on YouTube, have a political Islam channel on YouTube.
Barry Nussbaum: I urge you to learn more about Bill, and for those of you that haven’t signed up yet, please subscribe to our free text message service. Simply send the word TRUTH to 88202. You’ll get all of our shows like this one from Dr. Bill today and in the future, always for free, and it takes about five seconds. For ATP Report, I’m Barry Nussbaum.