Articles
Trump Calls Palestinian Leader Abbas A Liar!
In an act that should have received world headlines, President Trump called Palestinian Authority President Mahmoud Abbas a liar, during their meeting in Bethlehem a week ago. “You lied to me in Washington when you talked about commitment to peace, but the Israelis showed me you were personally responsible for incitement,” Trump reportedly told the PA leader.
While in the oval office in May, Abbas claimed that Palestinian youth were raised in a “culture of peace.” The next day, Israel Prime Minister Benjamin Netanyahu stated: “I heard President Abbas yesterday say that the Palestinians teach their children peace. Unfortunately, that’s not true. They name their schools after mass murderers of Israelis and they pay terrorists.”
Every single member of the human race knows that Abbas’ statement was a lie.
President Trump is the FIRST American President to have called any Palestinian leader out for lying to America about the Palestinian agenda.
Source: World Israel News
The U.S. Senate’s recent confirmation of Zahid Quraishi as America’s first Muslim federal judge to a lifetime position on the District Court of New Jersey raises some concerning questions.
First and foremost, there is the question of his faith. Does it matter if Zahid Quraishi is a Muslim? The Left would, of course, maintain that raising the Muslim identity of Quraishi is racist, bigoted and “Islamophobic.” But those who understand the reality of Sharia – and the fact that Islam is not a race — understand that this matter is more complicated than what might first meet the eye.
It may very well matter if Quraishi is not just a Muslim “by name” – or just a “secular Muslim” by birth heritage. Indeed, if, as an adult adherent to Islam, he devoutly recites the Shahada — “There is no god but Allah, and Muhammad is the Messenger of Allah” – then Quraishi’s Muslimness could matter very much. That’s because it could indicate whether or not Quraishi would ever uphold aspects of Sharia – Islamic law – in his legal rulings.
As a survivor of Sharia law, I can tell you: Sharia matters — and in the most horrendous and painful of ways.
It is vital to understand that in Islam, Allah’s Law is supreme for Muslims, above all other laws and legal systems. And that poses a problem for America when Islam resides on its territory, because Sharia is completely incompatible with the U.S. Constitution and the foundations of a free society.
Quraishi’s relationship to Islam, therefore, matters a great deal — seeing that his new position entails significant power and influence in America.
So let’s dig a little bit deeper on Quraishi.
The Hamas-linked Council on American-Islamic Relations (CAIR) surprisingly did not come out and cheer Quraishi’s appointment — as one might have expected them to do. Instead, the Muslim “civil rights” organization appeared to be quite furious about him. Zahra Billoo, head of CAIR’s San Francisco branch, issued a statement affirming that she “would much rather have a white Christian judge with progressive values… It’s not enough that he is Muslim. In fact, it’s insulting.”
It appears that the problem for Billoo and CAIR is that Quraishi is not a Muslim from an apparent “list” of “20 to 50 Muslims who have been in the fight” for “social justice.” One unnamed Muslim politician who complained to Slate magazine about Quraishi’s appointment echoed the same theme: “We don’t know what his stances are on civil rights because you can’t find one article or anything that he’s written publicly about the Muslim struggle in the last 20 years post-9/11.”
For those concerned about Quraishi’s potential ties to Sharia, this negative disposition from the “Sharia camp” toward the Muslim judge might appear to be good news. But is it?
CAIR’s concern about Quraishi’s supposed lack of support for “progressive values” appears to be a good sign in light of CAIR’s own record of opposing counterterror measures and slandering opponents of jihad and Sharia tyranny. However, CAIR’s disposition toward Quraishi tells us little, if anything, about the key issue at stake: does the judge hold Islamic values or not?
The narrative takes another peculiar twist when we examine what transpired during Quraishi’s questioning before the Senate Judiciary Committee: When asked by Committee Chair, Democrat Senator Dick Durbin: “What do you know about Sharia law?” Quraishi answered that he knew “nothing about Sharia.“
Really?
Quraishi knows “nothing” about Islam or Islamic Law?
Christine Douglass-Williams has commented on Quraishi’s dubious answer:
“Virtually everyone knows something about the Sharia. In his position, Quraishi is likely to know a lot, and was probably fibbing, and not in an intelligent way, either. It isn’t possible that a man of his standing, who ‘has served as a military prosecutor and Army captain in Iraq, as an assistant U.S. Attorney who has tried cases of public corruption, organized crime and financial fraud, and as a white-collar criminal defense lawyer’, would know ‘NOTHING’ about Sharia.”
True indeed.
What makes the matter even more peculiar is that when one pulls up Quraishi’s questionnaire answers for the Senate Judiciary Committee, one finds that he is mentioned as a “Muslim” many times in his “Honors and Awards” list. So Quraishi is praised, rewarded and held in acclaim by the Muslim community for his achievements in light of his Muslimness, but he personally doesn’t know anything about Islamic law at all?
Could it be that Quraishi might actually not be the incidental Muslim he postures as being? Could it be that he has been recognized and awarded by important prominent Muslim organizations because they gauged that, among other things, he actually is somewhat of an adherent Muslim after all?
Is it possible that CAIR might really not be as upset as it is claiming to be about Quraishi’s appointment? Or maybe it is upset, but not for the reasons it has given? Could it also be that certain players involved in this narrative are engaging in some form of taqiyya – the command in Islam for Muslims to deceive non-Muslims?
Would it also be out of bounds to ask: even if Quraishi is not an adherent Muslim, is it legitimate to be concerned that he one day could become one?
It is vital to stress at this point that Islam is not just a “religion” the way that Christianity and Judaism are religions. Islam is much more than a “faith.” For example, like Judaism, Islam has a legal system — but Islamic Law extends far beyond any Judaic (or even secular) legal system. Sharia embodies all the commands of Allah and all the examples of Muhammad-as divine law that must be implemented in all areas of life.
Qur’an 33:21 is just one verse of many that confirms that Muhammad is “an excellent pattern” for Muslims to follow. It would do well for people to keep in mind that the “excellent” examples that Mohammed set for his followers included the following: marrying a six-year-old girl, A’ishah, and having sex with her when she was nine (Sahih al-Bukhari 5134); encouraging rape of female captives (Qur’an 4:24); stating that women are stupid (Qur’an 2:282) and that hell is comprised of mostly women (Bukhari 29); commanding men to beat their wives (Qur’an 4:34); and being merciless to a woman who had been beaten so brutally that her bruise was green (Bukhari 5825).
Muhammad also disparaged black people (Bukhari 7038). He murdered between 600 and 900 Jews in one battle, and then distributed the captive women as sex slaves (Ibn Ishaq, pp. 464, 511-512).
With some of these matters in mind, the question surfaces: would or could an American Muslim federal judge consider such material as a basis for his rulings? According to Islamic law, a Muslim judge must do so. Sharia mandates that no true Muslim is obligated to obey the laws of a non-Muslim country. Qur’an 33:1 commands to “not obey the disbelievers and the hypocrites.” Qur’an 4:60 says that those who “refer legislation” to the non-Muslims are led “far astray.” And Qur’an 9:3 says that “Allah is disassociated from the disbelievers, and [so is] His Messenger.” According to Islamic tradition, the revelation of that last verse allowed Muhammad to break the Treaty of al-Hudaibiyah.
Let us be clear: an American judge who follows Muhammad’s example can take an oath to uphold the U.S. Constitution, and not really mean it. In fact, Muhammad instructs such a judge exactly what to do in this situation: “if I take an oath and later find something else better than that, then I do what is better and expiate my oath.” (Bukhari 5518)
The supremacy of Islamic Law over all other laws still applies today. The Islamic website International Shariah Movement is run by certified Islamic scholars. Its post “Obey the Law of the Land?” cites Qur’an 33:1.
Under Sharia, if a woman is raped, a Muslim judge must disregard any forensic or non-witness evidence, because Qur’an 24:13 requires “four male witnesses” for a rape conviction.
A beaten woman may also easily be denied divorce, because Qur’an 4:34 commands that “Men are in charge of women,” and so may “strike them.”
That is exactly what a Muslim judge in an Iranian Islamic court told me personally when I was a 15-year-old child bride, desperate for a divorce to escape the beatings. In fact, a beaten woman who leaves Islam must be hunted down and murdered, according to Islamic law, because Muhammad said, “Whoever changed his Islamic religion, then kill him.” (Bukhari 6922)
With all these realities in mind, it is clear that if we cannot at least ask Judge Zahid Quraishi some questions regarding his adherence, or non-adherence, to Islamic law, or even understand that the issue of Quraishi’s Muslimness is an important one to address, then America is in deep trouble.
As an individual who suffered under Sharia, and was able to escape its monstrous clutches, I strongly encourage my fellow Americans to ask the right questions in this vital – and troubling – narrative about America’s new federal judge.
The ‘election’ for president is over in Iran. The grand ayatollah handpicked Ebrahim Raisi who was then ‘elected’. He’s not just a hardline jihadist, but he’s a mass murderer and a big-time one. And more importantly, he’s very proud of his background.
He’s accused by the world of having personally supervised the trials and executions of somewhere between 5,000 and 40,000 Iranians in the 1980s. He has personally been sanctioned by most of the world, including the United States, who cannot even legally talk to him.
Meanwhile, Raisi calls himself a defender of human rights when asked about the mass executions. The guy is a world-class war criminal. He ran the death panel that sentenced and executed tens of thousands of political prisoners at the end of the 1980s. He is now the leader of the world’s most notorious state sponsor of terrorism.
The first thing we have to know about Ebrahim Raisi is that these charges of mass murder as far as the Iranian mullahs are concerned, are not a problem but rather they are a bonus. It’s not that they picked him in spite of his terrible record. They picked him because of his terrible record.
Domestically, the ayatollah is sending a message to the Iranian people who remain discontented in large part with the Islamic regime. The message is simply put, “ you are not going to be able to dissent. There will be no ability to protest. Anybody who expresses any kind of public disagreement, it’s very clear what kind of treatment they’re going to get with Ebrahim Raisi as the President of Iran.”
Keep in mind, Raisi was not elected. He was selected. He was selected by the supreme leader of Iran, who is the real power in the country, and he is going to execute the policies of the supreme leader. The supreme leader’s disposition toward his own people and toward the world is revealed by the person he selects to be the President of Iran.
By picking Raisi, Ayatollah Khamenei is not only showing that he’s going to crack down harshly on dissent within Iran, but he’s showing that he understands that with Biden’s handlers running the United States, that the United States is weak, is not going to stand up to him and this is his time to step up Iran’s support for terrorism worldwide, supporting Hamas, supporting Hezbollah, supporting Palestinian Islamic Jihad.
The Iranian regime has also in the past supported al-Qaida and the Taliban, and other jihadi groups as well as and this is much less known. It’s clear that Iran understands that leftism is corrosive to Western civilization, and they want to destroy Western civilization. Therefore Iran will support both the leftists and the Islamists around the world who are anti-America and anti-Israel.
From now on, we can expect to see increased belligerence on the part of Iran. And Raisi’s ascension to the presidency means that Iran is going to be strutting around and sponsoring terrorism around the world and cracking down on its own people within the country.
By Barry Nussbaum, Son of Auschwitz survivors, Founder American Truth Project, Foreign and Domestic Policy Commentator
REP. CROCKETT’S BOLD CLAIM: REPUBLICANS ALLEGEDLY IN SERVICE AND RUN BY RUSSIA!
NATIONAL SECURITY ALERT: THE REALITY OF HAMAS BACKERS ON AMERICAN SOIL!
Robin Rosenblatt
May 31, 2017 at 9:00 pm
What Does Islam Teach About…
Deception, Lying and Taqiyya
Does Islam permit Muslims to lie?
Muslim scholars teach that Muslims should generally be truthful to each other, unless the purpose of lying is to “smooth over differences.”
There are several forms of lying to non-believers that are permitted under certain circumstances, the best known being taqiyya. These circumstances are typically those that advance the cause of Islam – in some cases by gaining the trust of non-believers in order to draw out their vulnerability and defeat them.
Quran
Quran (16:106) – Establishes that there are circumstances that can “compel” a Muslim to tell a lie.
Quran (3:28) – This verse tells Muslims not to take those outside the faith as friends, unless it is to “guard themselves” against danger, meaning that there are times when a Muslim should appear friendly to non-Muslims, even though they should not feel that way..
Quran (9:3) – “…Allah and His Messenger are free from liability to the idolaters…” The dissolution of oaths with the pagans who remained at Mecca following its capture. They did nothing wrong, but were evicted anyway. (The next verse refers only to those who have a personal agreement with Muhammad as individuals – see Ibn Kathir (vol 4, p 49)
Quran (40:28) – A man is introduced as a believer, but one who had to “hide his faith” among those who are not believers.
Quran (2:225) – “Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts”
Quran (3:54) – “And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.” The Arabic word used here for scheme (or plot) is makara, which literally means ‘deceit’. If Allah is supremely deceitful toward unbelievers, then there is little basis for denying that Muslims are allowed to do the same. (See also 8:30 and 10:21)
Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be “compelled” to deceive others for a greater purpose.
Hadith and Sira
Sahih Bukhari (52:269) – “The Prophet said, ‘War is deceit.'” The context of this is thought to be the murder of Usayr ibn Zarim and his thirty unarmed men by Muhammad’s men after he “guaranteed” them safe passage (see Additional Notes below).
Sahih Bukhari (49:857) – “He who makes peace between the people by inventing good information or saying good things, is not a liar.” Lying is permitted when the end justifies the means.
Sahih Bukhari (84:64-65) – Speaking from a position of power at the time, Ali confirms that lying is permitted in order to deceive an “enemy.”
Sahih Muslim (32:6303) – “…he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).”
Sahih Bukhari (50:369) – Recounts the murder of a poet, Ka’b bin al-Ashraf, at Muhammad’s insistence. The men who volunteered for the assassination used dishonesty to gain Ka’b’s trust, pretending that they had turned against Muhammad. This drew the victim out of his fortress, whereupon he was brutally slaughtered.
From Islamic Law:
Reliance of the Traveler (p. 746 – 8.2) – “Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), and obligatory to lie if the goal is obligatory… it is religiously precautionary in all cases to employ words that give a misleading impression… (See the Permissible Lying section on the Sharia page for more)
“One should compare the bad consequences entailed by lying to those entailed by telling the truth, and if the consequences of telling the truth are more damaging, one is entitled to lie.”
Notes
Muslims are allowed to lie to unbelievers in order to defeat them. There are several forms:
Taqiyya – Saying something that isn’t true as it relates to the Muslim identity.
Kitman – Lying by omission. An example would be when Muslim apologists quote only a fragment of verse 5:32 (that if anyone kills “it shall be as if he had killed all mankind”) while neglecting to mention that the rest of the verse (and the next) mandate murder in undefined cases of “corruption” and “mischief.”
Tawriya – Intentionally creating a false impression.
Muruna – ‘Blending in’ by setting aside some practices of Islam or Sharia in order to advance others.
Though not called taqiyya by name, Muhammad clearly used deception when he signed a 10-year treaty with the Meccans that allowed him access to their city while he secretly prepared his own forces for a takeover. The unsuspecting residents were conquered in easy fashion after he broke the treaty two years later. Some of the people in the city who had trusted him at his word were executed.
Another example of lying is when Muhammad used deception to trick his personal enemies into letting down their guard and exposing themselves to slaughter by pretending to seek peace. This happened in the case of Ka’b bin al-Ashraf (as previously noted) and again later against Usayr ibn Zarim, a surviving leader of the Banu Nadir tribe, which had been evicted from their home in Medina by the Muslims.
At the time, Usayr ibn Zarim was attempting to gather an armed force against the Muslims from among a tribe allied with the Quraish (against which Muhammad had already declared war). Muhammad’s “emissaries” went to ibn Zarim and persuaded him to leave his safe haven on the pretext of meeting with the prophet of Islam in Medina to discuss peace. Once vulnerable, the leader and his thirty companions were massacred by the Muslims with ease, probably because they were unarmed – having been given a guarantee of safe passage (Ibn Ishaq 981).
Such was the reputation of Muslims for lying and then killing that even those who “accepted Islam” did not feel entirely safe. Consider the fate of the Jadhima. When Muslim “missionaries” approached their tribe, one of the members insisted that they would be slaughtered even though they had already “converted” to Islam to avoid just such a demise. However, the others believed they could trust the Muslim leader’s promise that they would not be harmed if they simply offered no resistance. (After convincing the skeptic to lay down his arms, the unarmed men of the tribe were quickly tied up and beheaded – Ibn Ishaq 834 & 837).
Today’s Muslims often rationalize Muhammad’s murder of poets and others who criticized him at Medina by falsely claiming that they broke a treaty with their actions. Yet, these same apologists place little value on treaties broken by Muslims. From Muhammad to Saddam Hussein, promises made to non-Muslim are distinctly non-binding in the Muslim mindset.
Leaders in the Arab world sometimes say one thing to English-speaking audiences and then something entirely different to their own people in Arabic. Yassir Arafat was famous for telling Western newspapers about his desire for peace with Israel, then turning right around and whipping Palestinians into a hateful and violent frenzy against Jews.
The 9/11 hijackers practiced deception by going into bars and drinking alcohol, thus throwing off potential suspicion that they were fundamentalists plotting jihad. This effort worked so well that John Walsh, the host of a popular American television show, claimed well after the fact that their bar trips were evidence of ‘hypocrisy.’
The transmission from Flight 93 records the hijackers telling their doomed passengers that there is “a bomb on board” but that everyone will “be safe” as long as “their demands are met.” Obviously none of this was true, but these men, who were so intensely devoted to Islam that they were willing to “slay and be slain for the cause of Allah” (as the Quran puts it) saw nothing wrong with employing taqiyya to facilitate their mission of mass murder.
The Islamic Society of North America (ISNA) insists that it “has not now or ever been involved with the Muslim Brotherhood, or supported any covert, illegal, or terrorist activity or organization.” In fact, it was created by the Muslim Brotherhood and has bankrolled Hamas. At least nine founders or board members of ISNA have been accused by prosecutors of supporting terrorism.
The notorious Council on American Islamic Relations (CAIR) is so well known for shamelessly lying about its ties to terror and extremism that books have been written on the subject. They take seriously the part of Sharia that says “it is permissible to lie if attaining the goal is permissible and obligatory to lie if the goal is obligatory”. The goal being the ascendency of Islam (and Sharia itself) on the American landscape.
Prior to engineering several deadly terror plots, such as the Fort Hood massacre and the attempt to blow up a Detroit-bound airliner, American cleric Anwar al-Awlaki was regularly sought out by NPR, PBS and even government leaders to expound on the peaceful nature of Islam.
In 2013, a scholar at the prestigious al-Azhar university decreed that Muslims may wear the cross in order to deceive Christians into thinking they are friendly. He cited 3:28 which says not to be friends with non-Muslims unless it is a way of “guarding” yourself against them.
The Quran says in several places that Allah is the best at deceiving people. An interesting side note is verse 7:99, which says that the only people who feel secure from Allah are those destined for Hell. Taken literally, this could mean that Muslims who arrogantly assume that they will enter heaven are in for a rude surprise (such are the hazards of worshipping an all-powerful deceiver).
The near absence of Quranic verses and reliable Hadith that encourage truthfulness is somewhat surprising, given that many Muslims are convinced their religion teaches honesty. In fact, many Muslims are honest because of this. But when lying is addressed in the Quran, it is nearly always in reference to the “lies against Allah” – referring to the Jews and Christians who rejected Muhammad’s claim to being a prophet.
Finally, the circumstances by which Muhammad allowed a believer to lie to a non-spouse are limited to those that either advance the cause of Islam or enable a Muslim to avoid harm to his well-being (and presumably that of other Muslims as well). Although this should be kept very much in mind when dealing with matters of global security, such as Iran’s nuclear intentions, it is not grounds for assuming that the Muslim one might personally encounter on the street or in the workplace is any less honest than anyone else.
Additional Reading:
Taqiyya about Taqiyya (Raymond Ibrahim)
Knowing the Four Forms of Lying
Muruna: Violating Sharia to Fool the West
©2002 – 2017 Site developed by TheReligionofPeace.Com
Robin Rosenblatt
May 31, 2017 at 9:01 pm
This Is Biggest Secret
The Ten Commandments Marathon (5/28/17)
https://youtu.be/PzdC_lxfMdA
1. I am Adonai, your God
2. You shall have no other gods besides Me.
3. You shall not take the name of Adonai your God in vain, (carry or misuse) Religious Evil.)
4. Remember the Shabbat day to keep it holy.
5. Honor your father and your mother.
6. You shall not murder.
7. You shall commit adultery
8. You shall not steal.
9. You shall not bear false witness against your neighbor.
10. You shall not cover your neighbor’s house.
agen nibras solo
March 31, 2018 at 4:33 am
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